Abstract:Traditional villages are places where families live together, and there is a strong correlation between the family structure of villages and their spatial patterns. Based on the theoretical perspective of spatial production of Levers, this paper analyzes the spatial triadic dialectic and finds that: the concept of feng shui in the site selection of traditional family villages and the hierarchical order in their spatial pattern reflect people's spatial practice of the concept of unity of heaven and man and the order of respect and inferiority, respectively; traditional family villages also generally have the spatial representation of the center as the priority and outward growth, but there are different patterns between single-family villages and multi-family villages. In the microscopic perspective, the interior of traditional family villages is also full of living symbols, which symbolize unity and harmony and prosperity, presenting the representational space of centripetal cohesion and prosperity, and expressing a strong implication of cohesion. For the invisible habitat field, Chinese traditional villages, as a community of blood and geography, can provide a more scientific basis for the preservation and renewal of family villages by studying the correlation between their family composition and village space.